Abstract
In Botswana, funerals are the key to the exercise of civil conduct. Funerals constitute distinctive public spaces that focus local attention on how particular persons' sentiments influence the well-being of others. By managing the social impact of sentiments of sorrow, love, jealousy, anger and resignation, all those who attend funerals ideally maintain a footing of civility, preventing recognised differences from causing permanent disruptions in social relations. In the context of death, people shape forms of community and difference - along lines of ethnicity, class, religion, gender and kinship - through the mutuality of their emotions. Funerals thus give rise to a public space and a civil discourse based on sentiment, as distinct from the bureaucratic and rationalising practices of official nationalism. This article is based on the author's respective fieldwork in a Herero minority community in Mahalapye, and with an Apostolic church in Gaborone.
| Original language | English |
|---|---|
| Pages (from-to) | 777-795 |
| Number of pages | 19 |
| Journal | Journal of Southern African Studies |
| Volume | 28 |
| Issue number | 4 |
| DOIs | |
| State | Published - Dec 2002 |
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